How to Become Real

As a child, I disliked The Velveteen Rabbit. Even though the beloved stuffed rabbit was rescued and turned into a real rabbit, it grieved me that the Boy did not grieve his loss. I would not have so easily relinquished my stuffed friends, I said to myself, indignant.

Now I am no longer a child, and I know that we outgrow things we once could not imagine living without. What fondness I feel for the treasures of my childhood is rooted in nostalgia, no longer in love or need. So now I can read The Velveteen Rabbit with calm rationality, as I did the other day.

I was electrified by a particular passage:

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.

“What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?”

“Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.”

“Does it hurt?” asked the Rabbit.

“Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt.”

“Does it happen all at once, like being wound up,” he asked, “or bit by bit?”

“It doesn’t happen all at once,” said the Skin Horse. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

There is an Easter message here.

God’s love makes us Real.

And being loved, becoming Real, hurts.

I want to be Real. To God. With others.

When I am Real, I am not stuffed and sitting on a shelf.

When I am Real, I am full of life and love and pain and my joints are loose and I am shabby and disheveled, but it does not matter, because I am Real.

Outside nursery magic, the only way for me to become Real is to accept the life-giving love of my Creator and love Him deeply in return. Obey Him, serve Him, follow Him. And sometimes it hurts.

Real is risky; stuffed looks safe—but I choose to be Real, because then I am loved and can love in return.

In Search of the Happiest Ending

I was writing a post titled “Why I Am Not a Food Blogger” when the phone rang.

It was Tarica’s doctor, and we talked about brain surgery.

I hung up, all my laughter gone.

Call me blind, call me naive, call me a towering monument of faith, but for the first time, I realized that our epilepsy story might not have a happy ending.

I’ve shared maybes and what ifs and questions and fears, but always, rock-solid in the back of my mind, I believed everything would come out right in the end. I’ve prayed “Thy will be done,” convinced that His will meant a seizure-free daughter.

But what if she will always have seizures?

I’m sure you thought of this possibility, from a detached distance, with the advantage of having the facts without the emotions. I’ve even said it is a possibility, said she might not ever be seizure-free, but I didn’t feel it as I did this morning, as a blow to my mother-heart.

She may never be healed this side of Glory.

I do not know if I can bear the thought.

* * *

I heard a story recently of a boy whose parents asked God to take their son Home while he was young if he would grow up to defy God when he was older. The boy died in a freak accident sometime after that. All his peers grew up and rejected God. The father professed that he never regretted his prayer.

That story hit me hard. We have three children in heaven by miscarriage, and it’s my greatest prayer that the rest of our family would someday join them. I have prayed, in a more innocent past, wincing slightly, “whatever it takes, God.”

What if it takes seizures?

What if seizures will make the difference between heaven and hell for our daughter? For our other children? For…for me?

After hearing the story of that boy, I had begun to pray, “God, if seizures help my daughter get to heaven, then help us to accept them with grace.”

But I was still convinced that God would heal her. And not just no-seizures-while-on-medication healed. I meant healed healed, as in no more seizures ever and no more medication. Ever. I hate what drugs do to her.

This is not too much to expect from a God who can do anything.

But what if He doesn’t do this?

* * *

Again and again, God has worked good in my life through hardship. Without pain, I am crusty and independent and proud. Pain turns me to God, and God turns pain to good.

What if living with this particular pain will keep us soft toward God and compassionate toward others?

It could. It might. It has.

To those of you who yearn every day for the child(ren) beyond your reach, this might sound unthinkable, but it was easier for me to grieve a miscarriage that it is to imagine my daughter living with epilepsy till death do them part. Miscarriage was only my pain, softened by the knowledge that my child is safe in Jesus’ arms. It hurts more to watch my children suffer than it does to miss them because they are with Jesus.

(And if my words hurt you, I am sorry. I’m not belittling your pain. If you’ve read the book I wrote on miscarriage, you know I know how great and terrible that grief is. Those of you who have emailed me to share your stories are daily in my prayers. I wish I could take away your pain, but I trust that God can also turn it into good.)

I hate the thought that my children need to suffer, but what’s been good for me will surely be good for them. God can do this for my children—turn their pain into good. I know this, but it feels a little like those times when the children pile into the wagon and fly down the lane.

I don’t want to watch. I don’t want to see them get hurt.

What if God knows we will be better off with seizures than without them?

Achieving seizure freedom has always been the happy ending I envisioned for us. But if that freedom would come at the expense of the happiest ending ever, then no, I do not want it.

I choose heaven over healing.

And it shatters my mother-heart.

How To Be Not Bitter

“How do you keep from being bitter?” she asked, leaning on my kitchen counter.

This was no idle question. The woman standing in my kitchen was living a life far different from her girlish dreams. This I know, even though she has not told me. Who dreams of being a mother to a little girl with seizures? Neither of us had. Both of us were.

She and I could count our time together in mere hours, but it felt as if we had known each other for years. Our lives ran on parallel tracks in areas far deeper than the breezy connections of new friendships. On the surface, we had little in common—she is vivacious and impulsive; I am reserved and deliberate. But underneath the inconsequentials, we share two passions: the jagged-edged love for a daughter with seizures and a consoling love for our art. She writes stories in watercolor, and I paint canvases with words.

No, this was not an idle question.

When I stared down into the kettle and said nothing, she started backpedaling. “Maybe that’s too personal—”

I broke in. “No, no, it’s not. I like asking personal questions, so why would I mind answering them? It’s just that I’ve been thinking about this very thing lately.” I put down the spoon and leaned against the counter, unconsciously mimicking her pose. “Last summer, after the seizures returned, I struggled with some anger and resentfulness toward God. I don’t know if I was bitter exactly, but I was headed there.”

I stopped, aware that I was rambling, but she didn’t seem to mind, so I went on. “There have been other times in my life when I felt bitterness. The miscarriages. There was a huge property ordeal involving a right-of-way that dragged on for over two years after we moved here. And other things, like misunderstandings and injustice and good people who mean well but blindly hurt others.”

She nodded. Yes. She knew. We all have these stories.

“The turning point for me,” I said, “has always been when I started asking myself ‘What can I learn from this?’ When I began to see a situation as something that could make me a better person, it somehow took the bitterness out of it.”

* * *

I’ve come to recognize it by now, after several years of feeling the shift happen inside me each time I move from anger/pain/frustration to teachableness. I stop asking God “Why?” and start asking “What?”

What lesson do You have for me in this?

What am I forgetting that You want me to remember?

What can I learn?

What should I do with this lesson?

When pain becomes something that helps me grow, the bitterness in it fades. And eventually, the pain even becomes—dare I say it?—sweet.

Not at first. It takes time. It takes trust. It takes surrender. Over and over again.

* * *

“You know what I find the hardest to accept?” I asked my new friend. “It’s the things done by other people. With miscarriage and epilepsy, I could more easily trust that God could make good come from it, including in me. But when people hurt me or those I love, it’s hard to accept that God allows such bad things to happen. There is no redemption in the evil we do to each other. Only God can redeem that kind of pain.”

But when He redeems, the waters of Mara turn sweet.

* * *

Not long ago, my friend emailed me a copy of a painting she had just finished, a piece of representational art she titled “You Will Never Walk Alone.”

What I say in words, she says in watercolor, only better. Isn’t a picture worth a thousand words? With her permission, I share it with you.

You Will Never Walk Alone

She knows about bitter and sweet.

She knows about redemption.

She knows.

And we all tell our stories in our own ways.

* * *

P.S. It’s been a little heavy and deep around here. Look for lighter fare next time, when I introduce you to the new member of our household, The Box.

Better Than the Best Gift

When I started writing my first post about gifts, I did not intend to launch myself into a full-blown Bible study. But since I believe the Bible is the ultimate authority, I ended up reading all the verses that included a form of the word gift, as well as various chapters for context.

What I read led me to the conclusion that I am not being selfish when I find joy in using a gift or talent to serve others. God expects me to use what He has given me. However, a gift in one area does not excuse neglect in another area when I have an opportunity to serve in a less talented way.

That was clumsily worded. An example will work better: I need to show warm hospitality even though I feel neither skilled nor comfortable with it.

But then, in my reading, I found 1 Corinthians 12:31: “But covet earnestly the best gifts….”

Covet? Was that what I was doing when I eyeballed my pastor’s wife’s beautifully laid table? And it was okay?

But wait. What are the best gifts? Who gets to decide? Was making cute food one of them?

I read the previous verses. Nowhere did it say which gifts are the best.

Was I then supposed to covet those gifts I thought were the best?

Dissatisfied, I looked up covet in the original Greek. I’m no Greek scholar, but it appears to mean “to have warmth of feeling for or against,” such as desire or envy. In a word, covet.

That wasn’t helpful.

I looked up gifts in the Greek. Perhaps it was originally a different word. Perhaps the gifts I’m supposed to covet are different from the gifts mentioned throughout chapter 12.

Nope. Same gifts.

Now what?

Distractedly, I read the rest of verse 31, the last verse in the chapter: “and yet shew I unto you a more excellent way.”

What did that mean? I lifted my eyes to scan for a more excellent way in the earlier part of chapter 12. Not there.

Wait. Chapter 12. That meant the next chapter is 13. And 1 Corinthians 13 is….

I shot to my feet and started pacing—the more excellent way was—of course, why had I not made the connection before?—found in the chapter following 12.

…the love chapter.

So, this verse was saying “Go ahead and desire the best gifts, but there is a much better way than wishing you had other gifts.”

Love is the more excellent way.

The first three verses of chapter 13 started making more sense than they ever had before.

“Though I speak with the tongues of men and of angels….”

“Though I have the gift of prophecy….”

“And though I bestow all my goods to feed the poor….”

Without love, gifts are nothing.

The value of my gift is measured by my love.

All this was galloping around in my brain as I paced back and forth, when Cheryl’s comment on the first post on gifts came in. I sat down to read it. She mentioned being afraid of rejection.

I shot out of my chair again. It was like that thunderstruck incident back in November, except this time, it happened at home.

Why did I fear rejection? Why did I feel threatened by the talents belonging to others? Why did I wish to assume gifts that weren’t mine? Why did I even worry about gifts in the first place?

Not because I had been rejected in the past. Not because I have super-talented friends. Not because my self-esteem is low. Not because I am insecure and neurotic.

It was because I lacked love.

The words of 1 John 4:18 marched through my head: “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” (emphasis mine)

If I love people, I am not afraid of serving them to the best of my ability, whether or not I am gifted. If I love people, I will rejoice to see them using their gifts, even if those gifts overshadow mine.

When I love, it stops being about me and my gifts and my secret fear that I’m not measuring up to some unknown ideal.

When I love, I will serve without fear.

And what are gifts but extra special ways God allows us to show love?

Foolish, foolish, foolish, to think that this whole gift thing was about me.

Gifts are called gifts not because they are given to me but because I am to give them to others.

With a fearless love.

On Loving Birds and God

A bird feeder hangs outside our dining room window.

DSCN1435

Nearby trees provide shelter, and a small stream with shallow pools for drinking and bathing is only a sunflower seed’s toss away. With the feeder added to this natural haven, our little corner of the neighborhood attracts crowds of songbirds.

We spend many meals discussing the visitors to our feeder. “Look,” shouts Tarica around a mouthful of chicken. “There’s a titmouse.”

The girls recognize most of the birds dining on the other side of the window: cardinals, woodpeckers, nuthatches, chickadees, sparrows, wrens, and finches. A new bird at the feeder sends one of us running for the bird book, and we pore over its pages, making guesses and debating characteristics until the bird is identified. “That’s an Eastern Towhee,” my husband says. “Look at its red eyes.” And the children fog the windows looking, standing on tiptoes peering, talking in loud whispers.

Downy Woodpecker

 

Last spring, an Eastern Phoebe pair built a nest on top of our outdoor floodlight, a few feet away from the feeder. Each morning at breakfast, the girls watched Mr. and Mrs. Phoebe fly back and forth, their beaks clamped around insects, food for their hungry babies. “Mom,” said Jenica, “I thought you said those birds are flycatchers. Why do you call them phoebes?”

“They are phoebes, but they are also known as flycatchers.”

She frowned. “How can they have two names?”

“They have two names just like you do. They are phoebes belonging to the flycatcher family, and you are a Jenica belonging to the Leinbach family.”

Her laughter warmed my heart.

At lunchtime on a summer day, Jenica announced, “I hear a cardinal.”

We stopped eating and cocked our heads. A bright “birdie, birdie, birdie, cheer, cheer, cheer” floated in through the screened door.

“I see it, girls,” I said. “Up on the telephone wire.”

They abandoned the table to crowd the window space and watch the scarlet singer serenade us.

Our children love birds as much as we do.

* * *

Sometimes, as a mother, I worry. I worry we will fail to teach our children to love God as they should.

I was worrying about it again today, wondering what we can do, wondering if there are any secrets to teaching children to love God. I was worrying about it—until I realized:

We will teach them to love God the same way we taught them to love birds.